Here are some things to remember, as this Jerusalem Papyrus garners attention:
I. The fact that the papyrus itself has been carbon dated to the 7th century BCE certainly does not mean that the writing on the papyrus is ancient In fact, it really means nothing. After all, ancient papyrus is readily available for purchase online (check the web and see!), thus, no modern forger worth his or her salt would forge an inscription on modern papyrus. Rather, he or she would purchase some ancient papyrus online and then write a text on it. It happens fairly often (the Marzeah Papyrus is a good example of this, as is the Jesus Wife Papyrus). In short, for anyone to conclude that this (or any) inscription must be ancient because the papyrus is ancient is quite naïve (For similar statements about inks, see VII, below). Thus, Caveat Eruditus.
II. There are some palaeographic and orthographic anomalies and inconsistencies in this papyrus inscription that are concerning and may suggest that it is modern, not ancient. Thus, again, Caveat Eruditus.
III. Modern forgers often use sensational content….after all this *raises* the price and it *lowers* the critical thinking capacity of those who very much wish for something to be true (e.g., the Jesus Wife Papyrus, the James Ossuary, and Jehoash Inscription, Moussaieff Ostraca, etc.). The content of the Jerusalem Papyrus is certainly sensational…and it is ever so convenient that on this piece with so few words such sensational content was found.
IV. The Jerusalem Papyrus is from the antiquities market and it has been floating around on the market for a few years now. It was not found on an actual archaeological excavation. I saw some good images of it a few years ago in Jerusalem.
V. There are many modern inscriptional forgeries on the market, as I have argued in various publications, for some fifteen years now (most of these articles are available via www.academia.edu). The money that modern forgers and dealers can make on modern forgeries is astronomical, consistently in the five and six figure range. The motivation is strong. In this case, this papyrus was seized, but that does not mean that it could not have been produced in the modern period with the intent of marketing it.
VI. Forgeries are often reported to have “been found here, or there, at some specific location. This has been the case since long before the Shapira Forgeries of the mid to late 1800s. And it was the case with the Hebron Philistine Inscriptions, the Jehoash Inscription, the Ivory Pomegranate, the James Ossuary and so many others. In short, I’m sure that some story will surface about the purported “find spot” of this papyrus inscription. I would urge caution, though, as forgers and dealers have a strong vested interest in attempting to dupe.
VII. Regarding ink, it is also worth emphasizing, as I did long ago in my first Maarav articles on forgeries (2003, and 2004) that the chemical composition of inks has been the subject of study for some time (note, for example, that in the editio princeps of the Lachish Ostraca, published in 1938, there is reference to the chemical composition of the ink). Thus, forgers have the capacity to know that which they must replicate (in terms of chemical composition of the inks) for an ink to be the same, or virtually the same, in chemical composition to actual ancient inks. Furthermore, the core component of carbon-based inks is ancient carbonized remains….and such remains are readily available (e.g., on excavations and the antiquities market) in the form of burnt wood and so the capacity is present for faked inks to be produced in the modern period that yield an ancient C-14 date. Moreover, of course, a clever forger might simply purchase some ancient inscription on the antiquities market (e.g., one with mundane content and so not a high-value inscription) and then carefully scrape the ink from that inscription and then mix that (dry) ink with water and then use that ink in a ]modern-forgery with sensational content. Using such methods, a forged, modern inscription could pass all the lab tests. In short, this is a game of cat and mouse and modern forgers have substantial motivation for producing modern forgeries with ink that can “pass all the tests.” Again, caveat eruditus [NB: the material in this paragraph, that is, VII, was added on October 27, 2016, a day after my initial post].
VIII. In short, to those wishing to declare that the letters on this papyrus inscription are ancient, I would say: ‘Not so fast!’
IX. Ultimately, I believe that there is a fair chance that although the papyrus itself is ancient the ink letters are actually modern…that is, this inscription is something that I would classify as a possible modern forgery.
X. Recently, I signed a contract with Eerdmans Publishing for a volume (almost entirely completed at this time) entitled _Forging History in the Ancient World of the Bible & the Modern World of Biblical Studies_. The Jerusalem Papyrus inscription will be in that volume…
Dr. Christopher A. Rollston, George Washington University